ये लोग मित्र कैसे हो सकते हैं?
|Dr. B. R. Ambedkar|
The cupid, therefore, throws his arrow upon the living being to become mad after his opposite sex never mind whether the party is actually beautiful or not. Such action of the cupid is going on even on the negroes and beastly societies who are all ugly looking in the estimation of the civilized nations. Thus cupid’s influence is exerted even in the ugliest forms (of living being) and-what to speak about the most perfectional stage of personal beauties.
Certainly we are not going to say these things about the negro people publicly… So, you can understand that these talks are not for the public, as they have not got the ability to understand.
Letter to Satsvarupa, 9 April 1968, San Francisco
This is Vedic civilization: plain living, high thinking. And poor thinking, poor in thought, poor in behavior, and living with motorcar and this, that, nonsense. It is all nonsense civilization. A first-class Rolls Royce car, and who is sitting there? A third-class negro. This is going on. You’ll find these things in Europe and
. This is going on. A first-class car and a third-class negro. America
Room conversation, 5 October 1975, Mauritius
The following conversation, which I have quoted in full, between Prabhupada (Bhaktivedanta Swami) and a number of his disciples, shows just how he advocated racial segregation. Here he equates blacks with crows and states that they “naturally” prefer to live with their own kind:And especially in your country it will be dangerous because these blacks, if they don’t get employment, they will create havoc, these blacks. And they are not civilized. They want money, and if they don’t get money, then they will create havoc.
Room conversation, 21 January 1977,
Rāmeśvara: In regards to brainwashing, they claim that our life-style tends to take the devotee and isolate him from the world.
Prabhupāda: Yes. We hate to mix with you. No gentleman tries to mix with loafers. In
still, the rich quarter is different from the poor quarter. Is it not? England
Hari-śauri: Not so much. It was though, formerly, very strongly.
Prabhupāda: Yes. Aristocratic will never live… Even in
, they don’t like to live with the blacks. America
Prabhupāda: … So that separation… Crows will not like to live with the ducks and white swans. And white swans will not like to live with the crows. That is natural division. “Birds of the same feather flock together.”
Jagadīśa: And honest men don’t like to associate with thieves and criminals.
Prabhupāda: Yes, that is natural. We are not interested even with these daily newspapers. We are interested Bhagavad-gītā. We don’t keep any news. We know the dogs are barking. That’s all. But that does not mean we have to mix with the dogs.
Sudra is to be controlled only. They are never given to be freedom. Just like in
. The blacks were slaves. They were under control. And since you have given them equal rights they are disturbing, most disturbing, always creating a fearful situation, uncultured and drunkards. What training they have got? They have got equal right? That is best, to keep them under control as slaves but give them sufficient food, sufficient cloth, not more than that. Then they will be satisfied. America
|Never Again! You Can Keep Your "Sufficient Food and Cloth."|
It is hard to believe that Prabhupada wished to import the evils of the caste system to wherever had followers established temples, but these statements make it indisputably true:
The varnashrama college has to be established immediately. Everywhere, wherever we have got our center, a varnashrama college should be established to train four divisions.
, 12 March, 1974. Vrindavan, India
Once the populace is situated in the varnasrama-dharma, there is every possibility of real life and prosperity both in this world and in the next. [Sure, as long as you’re not a sudra!!!]
The following two quotations reveal how Prabhupada equated skin color with caste. Predictably enough, because he claimed sudras have a “black” complexion[vi] because they are allegedly “non-Aryan” Dravidians (so-called indigenous people from
So here, this man was cheating. . . . He was dressed like a king. Just like king is very gorgeously dressed. But his bodily feature, he was a black man. The black man means śūdra.
Dravidian culture. Dravida. They are non-Aryans. Just like these Africans, they are not Aryans. Now they are mixing up with Europeans and Americans. In
, it was, one from the higher section, brahmana, ksatriya, vaisya, they will be fair complexion. Sudras, black. So if a brahmana becomes black, then he’s not accepted as brahmana. . . .And if a sudra becomes fair, then he’s to be know that he’s not pure sudra. India
2 August, 1976, ISKCON farm in
Sudras have no brain. In
Americaalso, the whole once belonged to the Red Indians. Why they could not improve? The land was there. Why these foreigners, the Europeans, came and improved? So sudras cannot do this. They cannot make any correction. America
Room conversation with reporter, 3 June 1976,
As a matter of fact the caste system came into being long after the different races of
had commingled in blood and culture. To hold that distinctions of castes are really distinctions of race, and to treat different castes as though they were so many different races, is a gross perversion of facts. India
Manu-Samhita is the law, Hindu law, still accepted, they have made many amendments. But it is not to be amended.
Lecture on Bhagavad-Gita 7.3, 18 February 1974.
A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin.
If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth. 8.271.
If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and ears. 8.272.
The law of caste confines its membership to persons born in the caste. Castes are autonomous, and there is no authority anywhere to compel a caste to admit a newcomer to its social life. Hindu society being a collection of castes, and each caste being a closed corporation, there is no place for a convert.[xiii]
Reason and morality are the two most powerful weapons in the armoury of a reformer. To deprive him of the use of these weapons is to disable him for action. How are you going to break-up caste, if people are not free to consider whether it accords with reason? How are you going to break-up caste, if people are not free to consider whether it accords with morality?[xiv]