MISSION STATEMENT

Enlightening readers about the beliefs and practices of the Hare Krishna (ISKCON) cult is the sole purpose of this blog and its companion, The ISKCON Cult Unveiled, at https://iskconcultunveiled.blogspot.com. Many of the essays I have written over the past ten years deal with controversial issues and others deal with basic philosophical concerns.

Like most cults, ISKCON is two-faced: it has a private side that it reveals to its adherents and another is reserved for the public. Exposing the truth about both aspects of the Hare Krishna movement is vital for a number of reasons that I will summarize shortly. Before I continue, however, let me introduce myself.

Back in 1967, my sister and I (we were 16 and 14 years old, respectively) saw a group of Hare Krishna devotees dancing and singing at one of the famous Central Park “Be-In” hippie events in the “Summer of Love.” One of the devotees approached me and invited me to the group’s “love feast” that they held every Sunday. (For more details about our actual visit, please see my blog essay, https://harekrishnacultexposed.blogspot.com/2010/07/reductive-thinking-and-cult-propaganda.html) I began high school that September and in December, my sister and I were initiated by the founder of the International Society for Krishna Consciousness, A. C. Bhaktivedanta Swami (also called “Srila Prabhupada”). My initiated name was Ekayani and my sister’s became Indira.

Ekayani “married” at 17 years old!

Our guru had come to New York only the year before, so I became at that time both one of the earliest and youngest initiated devotees. We certainly were sincere and stalwart devotees, going to school during the week and worshipping our deities at home and living for the weekends when we would take the subway train to the temple and help prepare the Sunday love feast. We also carefully read all of the scriptures our guru translated (or so we thought) and for which he also prepared commentaries (“purports”), such as The Bhagavad-Gita As It Is and the multi-volume Srimad Bhagavatam (Bhagwat Purana). We also created oil paintings of various scenes in the Krishna legend in our spare time.

After two years, my elder sister married a devotee and moved to St. Louis to start a temple there. Her loss left me to pursue my devotional service in near total isolation, but I persevered. Tragically, just after I graduated from high school, I was told by my sister, her husband, and Srila Prabhupada’s personal secretary that our guru had ordered me to marry one Gopal Krishna dasa, an Indian (now the guru Gopal Krishna Goswami) then living at the Montreal temple. I was only 17 years old and a virgin. (As it turns out, Srila Prabhupada told me himself that he had never given such an order.) For me, that horrific event ended the honeymoon phase of my involvement with the Hare Krishna movement.

But I digress. I do, however, want to make it perfectly clear that I knew the founder-acharya of the Hare Krishna movement personally (in fact, he never failed to greet me whenever we met, even when there was a crowd of other devotees present). I also wrote many letters to him, all of which he answered, sometimes at length (see one very influential photocopy of one at the end of this blog page). Critics of my views, all absolute strangers who never met me or my guru, think their fanatic adherence to his now-thoroughly discredited views entitles them to diagnose me as an insane person and recommend that I seek professional help. Such persons are themselves delusional and, should they ever find the fortitude to reject the nonsensical beliefs they slavishly follow, will find themselves on a therapist’s coach for years to come.

It is a daunting task to summarize the truly bizarre beliefs that our guru held and that he insisted we accept without any investigation on our part. As I and many others have written elsewhere, the problem seems to have its source in his belief that Gaudiya (Bengali) Vaishnavism is the ultimate expression of devotion to Lord Krishna, despite the fact that the philosophy of the character of Bhagwan Sri Krishna in the Gita and the Indian folk stories about the antics of Krishna and his cowherd gopis cannot be compared. He also held that Chaitanya Mahaprabhu, a Bengali Krishna enthusiast, was an incarnation of both Radha and Krishna together, ignoring the obvious: read the Chaitanya Charitamrita and a picture emerges of a cross-dressing Brahmin whose ”devotional” proclivities are better left unstated.

How could I, a woman who, after leaving ISKCON after wasting 13 years of life there, manage to earn a B.A. and M.A. while raising my son alone and working a demanding, full-time job (I have worked for a total of 33 years), if, as Srila Prabhupada insisted, women have half the brains of men and (I quote) “there is no very great scientist, mathematician, philosopher among woman.” In these and other laughably ignorant comments about so-called Vedic science— coming from a one-time chemist who, by his own admission, never read the Vedas—A.C. Bhaktivedanta Swami proved that he lacked the authority by education and common sense to represent the wisdom of the Bhagavad Gita to the West. How could we naively sit by and listen to this man state that the moon is farther away than the sun and the astronauts could never have gone to the moon since it is a “heavenly” planet and they never worshipped the moon-god Chandra in the first place?

Rather than continuing to hide their fundamental beliefs under a cloak of secrecy, ISKCON leaders and members should adopt a full disclosure policy immediately. Your lives--your souls--deserve no less. We  are all reminded from the lethal building collapses in the news that to live in a building with a faulty foundation is to court disaster.

Before ending, I want to restate that my writings are intended solely to educate and inform. Furthermore, I strongly believe in freedom of religion, but still insist that children, who, as the gurukula tragedy taught the public are helpless in such an irrational and abusive world view, are educated in public or private schools with a state-approved curriculum. I also despise and disavow any kind of discriminatory views, whether they concern women, ethnic groups of any kind, races, or religion. Lastly, I want to make it clear that the views expressed in this blog are mine alone and that I labor on them without assistance and have never received any financial help of any kind to support my efforts.

Just out! Please see: https://harekrishnacultexposed.blogspot.com/2016/11/a-note-to-my-readers-voice-crying-in.html

Select Essays on Various Topics in This Blog

Abuse of the Legacy of Ramakrishna Paramhamsa and Swami Vivekananda:

https://harekrishnacultexposed.blogspot.com/2012/09/standing-on-shoulders-of-giants.html

ISKCON Pretends to be an Ambassador of India's Cultural Heritage:

https://harekrishnacultexposed.blogspot.com/2011/10/iskcon-cultural-center-hoax.html

Using the Bhagavad-Gita to Advance ISKCON's Ambitions in Russia:

https://harekrishnacultexposed.blogspot.com/2012/03/gita-and-russia-another-iskcon-public.html

Female Infanticide and Selective Abortion:

https://harekrishnacultexposed.blogspot.com/2012/01/sequin-for-mr-al-zahrani-very-short.html

Evils of Arranged Marriage and Treatment of Widows in India:

https://harekrishnacultexposed.blogspot.com/2010/03/widows-and-child-brides-no-more.html

Child Abuse in ISKCON and Organized Religion:

https://harekrishnacultexposed.blogspot.com/2011/08/sex-abuse-claiments-win-big-justice-at.html

Link between Cultural Intrusions in Russia and Terrorism:

https://harekrishnacultexposed.blogspot.com/2011/01/islamic-tribalism-converts-and-terror.html

All rights reserved. No part of this essay can be reproduced in any medium without the express written consent of the author.

THE GITA AND RUSSIA: ANOTHER ISKCON PUBLIC RELATIONS SCAM

The Indian and Russian people have been the victims of a public relations scam orchestrated by a sect masquerading as Hindus. Known as ISKCON (International Society for Krishna Consciousness) and for their street chanting and opulent temples both in India and in the West, this sect/cult is controlled by swamis who see nothing wrong with meddling in Indian politics as a means to legitimize their operations. Their recent alliance with the VHP (Vishnu Hindu Parishad, a fundamentalist Indian movement) regarding the alleged “banning” of the Bhagavad Gita in Russia illustrates this point. This tempest-in-a-teapot is nothing more than a transparent ploy on the part of ISKCON to abuse Hindu religious sentiment and thereby force the authorities in Moscow and Tomsk to agree to their temple and community building demands.

• Far from banning the Gita: in Tomsk, Russia, the court order filed on 30 June, 2011, only concerned part of the translation by ISKCON’s founder, A.C. Bhaktivedanta Swami. Although this action was supposedly taken at the behest of the local Russian Orthodox Church, the real factor is believed to be a ban the same year of an ISKCON community in that region and also the matter of governmental opposition to erection of a large temple in Moscow. Why did a small part of a translation of a Hindu scripture catch the attention of the authorities in Tomsk at this particular juncture of events? And why did ISKCON try its best to use this minor issue to turn Indian legislators against Russia, one of its most steadfast allies? Instead of encouraging all parties to consider the evidence like rational human beings, the ISKCON leaders exploited the sentiments of Hindus in a ploy to turn them into an angry, seething mob.

• A letter dated 1 November 2011 written by Gopal Krishna Goswami (ISKCON “governing body commissioner” for much of Russia and India) and addressed to Indian Prime Minister Manmohan Singh’s principal secretary and a copy of which was sent to Sonia Gandhi and External Affairs Minister S.M. Krishna, repeated the court’s assessment by a panel of experts that “Krishna is evil and not compatible with Christian values.” Why this claim was made and what passages in the Gita might have instigated this assessment are never referred to; indeed, the ISKCON public relations machine took this claim and used it to inflame anti-Russian sentiment by Hindus over the world by treating this court order as a wholesale war on Hinduism by the Russian government.

• Facts: The Bhagavad Gita is a philosophical treatise composed between 200 BC and 200 CE; it consists of 700 verses in eighteen chapters and concerns the conversation between the warrior Arjuna and his charioteer, Lord Krishna (the incarnation of the Hindu god Vishnu). It is itself a part of the great Indian epic poem, the Mahabharata. Although many scholars regard it as an allegory, the ISKCON movement takes it literally and places it as occurring approximately 5000 years ago. The translation by A.C. Bhaktivedanta Swami includes his commentaries after each verse. It is some of these commentaries that incited the court order last year in Tomsk, Russia.

Understanding the situation of Arjuna in the Gita is essential to understanding why the panel of experts cited by the court in Tomsk claimed that “Krishna is evil and not compatible with Christian values.” The action begins with Arjuna’s inaction, for, just as the great battle of Kurukshetra was about to begin, he had his chariot parked between the two parties, one of which consisted of his own tribe, the Pandavas, and the other of his 100 cousins, the Kauravas. In other words, this was a giant fratricidal war. Arjuna was simply overwhelmed with grief at the thought of slaying so many of his relatives and at this juncture Krishna advises him for much of the poem on his duties as a member of the kshatriya, or warrior caste. Among the most famous and, for our purposes, most relevant passages in the Gita occur in Chapter Two and are quoted below using the translation in question and a brief excerpt of the commentary on each verse by A.C.Bhaktivedanta Swami:

• Chapter Two, Verse 26: “If, however, you think that the soul is perpetually born and always dies, still you still have no reason to lament, O mighty-armed.”

Commentary: “No one laments the loss of a certain bulk of chemicals and stops discharging his prescribed duties.”

• Chapter Two, Verse 27: “For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.”

Commentary: “Why should be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty?”

The problem with these verses and their commentary from a Western point of view should be obvious: what philosophy Krishna is expounding here is based on reincarnation and the caste system. Although few would deny that the Indian caste system is a social abomination that has used and still uses the idea of birthright to elevate others while subjugating and degrading vast numbers of its people, the commentary goes further by treating the verses as examples of philosophical nihilism.

Today, reading these commentaries, I am reminded of Stalin’s famous observation that “a single death is a tragedy, a million deaths is a statistic.” Indeed, the number of enemy combatants Arjuna reportedly killed during only day 14 of the 18-day war was 109,350. Of course, this is all fantasy out of an epic poem, but the point is clear if you are a follower of ISKCON and believe it to be literally true: mass slaughter is a great glory as long as you are doing your “proper duty.”

If that point of view is not evil, what is? How can grief at the loss of life during war be a sign of weakness and, worse, how can a human body be considered “a certain bulk of chemicals?” It seems that the Indian legislators who were whipped into a frenzy at the thought of a far-flung Russian community banning only one of the many translations of the Bhagavad Gita should have sat down and actually read the passages in question. However, like so many people who claim pride in their religion’s scriptures, few apparently took the time to actually read what they are defending.

Finally, I would like to close with a quotation from the 1 November, 2011 letter I referred to earlier in this essay: "We fear this unprecedented attack will trigger rampant bigotry and would unwittingly make it difficult for the Indian government to be seen fostering security, defence, political and economic ties with an intolerant and oppressive society."

Gopal Krishna Goswami need not fear any such reactions from either the Indian or Russian peoples regarding his guru’s commentaries on the Bhagavad Gita. Rather, what he and ISKCON should fear is that all this attention will lead many of those involved or appealed to in this case to actually read the passages in question and see for themselves what irrational, inhumane, and bigoted dogma they truly are. Banning is hardly needed; all the Russians need to do is insert a warning to each reader at the beginning of each book and be done with the whole business.

For more about ISKCON as an intolerant cult, please see the entries in this blog entitled, “Islamic Tribalism, Converts,and Terror: the Case of Russia," "The ISKCON Vedic Cultural Center Hoax," and also my website: https://iskconcultunveiled.blogspot.com.

All rights reserved. No part of this essay can be reproduced in any medium without the express written consent of the author.

THE ISKCON "VEDIC CULTURAL CENTER" HOAX

It is no secret that the Indian Cultural Society operating here in the U.S. and the venerable Bharatiya Vidya Bhavan in India are Hindu in orientation, despite their purported mission to showcase and preserve Indian culture. The approximately 180 million Indian Muslims might have an issue with this and justifiably so. However, since Hinduism is the indigenous religion of the Indian sub-continent, the organizations representing Indian culture have wisely focused on the arts and community values, particularly in their outreach to the NRI (Non-Resident Indian) population. There is simply no comparable Indian Muslim counterpart to these types of organizations either in India or abroad and that fact brings me to the topic of this posting.

Here in New York City we have recently concluded our tenth commemoration of the terrorist attacks on September 11th. While at the time it was unavoidable given the circumstances, the mosques and religious schools attended by Muslims living in this country have been the subjects of intense scrutiny since then. No matter what the reason, alienating an immigrant group distinguished by its widely-admired work ethic and strong family values does not come without a price.

How foolish, then, is the ISKCON cult’s brazen co-opting of the “Indian Cultural Society” and "Vedic Cultural Society" labels to hoodwink Indians (both resident and non-resident) into spending their hard-earned cash to fund the spread of a belief system that most would find both repugnant and illogical. So, instead of the temple in question bearing the name of the resident deities (e.g.,“Sri Sri Radha Govinda Mandir”), you have the “ISKCON Hawaii Cultural Center,” or in Pune, India, the “New Vedic Cultural Center.” Unbelievably, in Almaty, Kazakhstan, ISKCON has established an “Indian Cultural Center” despite the fact the NRI population in the entire country is less than 1,500! How can it make any sense to try to convince the people of Kazakhstan that they need to emulate Indian cultural values?

The practice of changing the name of a controversial group to blend in with reputable organizations is a guerrilla warfare tactic that is commonly referred to as “hiding in plain sight.” It is a simple ruse that, among other things, helps the group in question to evade detection and evaluation by governmental agencies and the general public. In education, matters are as bad or worse. For example, ISKCON runs a “Vedic Cultural Center” in Sammamich, Washington, that contains a "planetarium" which is nothing more than a view of the universe from a profoundly anti-science Vaishnava perspective. Schools run by the Hare Krishna group world-wide share this fault of educating students to pass the government-administered tests while teaching them a view of the universe which adheres to a literal Vedic model which is primitive and, frankly, ridiculous. This view includes such howlers such as the belief that “Vedic” astronomy teaches us that the Earth is a disk supported by four elephants in space and that the moon is an inhabited “heavenly” planet.

Moreover, despite having spread these beliefs in the West, the founder of ISKCON, A.C. Bhaktivedanta Swami, never regarded his organization as a form of Hinduism. I can tell you that this is true from my experience in the 13 years I spent in the Hare Krishna movement. In fact, the swami never observed the typical Hindu festivals of Holi or Deepavali in our temples and viewed the devotion many Hindus feel for Shiva, Ganesh, and Durga as mere demigod worship. I also know that he would have also regarded the re-naming of temples to blend into the Indian Cultural Center model with indignant anger and disbelief. Better stop all of this subversive business and admit that using all of this imitation and flattery to pick the pockets of sincere Indians yearning for a taste of the mother country is a cruel joke.

ALL RIGHTS RESERVED 

ISLAMIC TRIBALISM, CONVERTS, AND TERROR: THE CASE OF RUSSIA

Converts to radical Islam be forewarned: As the bomber suspected of killing 35 and injuring 180 at Domodedovo airport in Moscow January 24th demonstrated, this kind of religious rebirth might require your own death. We can endlessly speculate about why Vitaly Razdobudko, a 32 year old ethnic Russian convert to Islam and resident of the southern Russian city of Stavropol, allegedly chose to act on what appears to be the behest of Islamic separatists from the North Caucasus. Frankly, rolling a rock up a hill perpetually would be more productive. Finding the root cause is much simpler, but, unfortunately, its roots are invasive and deep.

Go to any non-Arab country where Islamic terrorists convert some of local populace for the purposes of inciting violence and you will find that these radicalized converts are described as “Arab militias,” as if a switch of religion is also one of ethnicity. As I discussed at length in my post, “Artificial Ethnicities,” no change of religion can change who you are, that is, what you are ethnically (Arab, Kurd, Hispanic, etc.). For example, the so-called Arab militias in Africa who are generally engaged in a genocidal war against their non-Muslim countrymen have an obvious motive: in their barbaric ignorance, they have come to believe that these murders will lead the true Arab Islamic terrorists who are their puppet-masters to regard them as one of their own, thus, for all practical purposes, transforming them from black to brown. In the case of Arab ethnicity as in any other, you are born into your group and the particulars of its identity form you, be they language, food, dress, customs, etc. Converting to Islam to escape from your own ethnicity and forge a new identity with a foreign people is therefore nothing more than a self-serving delusion.

Moreover, it also contains the seeds of a death wish and the Arab terrorists who prey on these gullible converts know it. What better way to prove your fidelity to your new brethren than to kill yourself on a mission of jihad and prove once and for all that you are truly one of them? As you underwent a form of dehumanization when you repudiated your own countrymen when you converted to radical Islam, why not dehumanize your victims as you treat them as the faceless pawns of the government you seek to overthrow or browbeat?

In the case of Russia, the problem goes even deeper: it is still dealing with the aftermath of suppression of all religious expression during the Soviet years and, after having opened the floodgates, has found that many utterly foreign undesirables also crept in, on the prowl for the spiritually adventurous. Cults such as the Hare Krishnas and the Scientologists have strongholds in Russia and that fact roils and disgusts the Islamic groups throughout the country and its far-flung regions. Create a climate where these groups can take hold and you also create a pretext for people who will do anything to uproot them. The intrusion of religious fanatics from another countries might seem a minor annoyance to the larger terrorist groups based in remote Russian territories, but their competition for would-be fanatics does not go unnoticed.

Orthodox Christianity and moderate Islam are the indigenous religions of the peoples of the former Soviet Union. It is in the interests of the Russian government to promote a strong sense of nationality among all of its peoples, regardless of their religions and ethnic affiliations. Closing the doors to cults and other promoters of chaos and disunion is a step in the right direction.

ALL RIGHTS RESERVED