ISKCON founder on rape:
Generally when a woman is attacked by a man--whether her husband or some other man--she enjoys the attack, being too lusty. A. C. Bhaktivedanta Swami Prabhupada, Srimad Bhagavatam 4.26.26 purport.
Some years ago, during a routine purchase at a department store near where I worked, it happened that the clerk handling my purchase was a Bangladeshi Muslim who noticed my last name and asked me where I got it. I told him that I had once been married to an Indian and then noticed him looking intently at my eyes. He became furious and asked me if I had been abused by my husband. I said nothing, but by that time my eyes were full and I couldn't say anything. He said--rather almost shouted--that his people do not believe in maltreating their wives. After thanking him, I left with my purchase and went back to work, but I have never forgotten that chance encounter. What I now share with you, dear readers, is a great deal of the reason why:
He is now known as Gopal Krishna Goswami and was a Hare
Krishna guru with many disciples. It is especially ironic that he was given the
honorific title “Goswami”--it is conferred on married men who have abandoned
their wives and means “one who controls his senses”--when he took the order of
“sannyasa” (an exalted life as a celibate monk) a few years after the events
you are about to read. I hope you find this episode instructive and I apologize
in advance for the repellent nature of its contents. Here we go:
No one expects rational behavior from a zombie or a dreamer.
Yet both of these states describe what devotees become after years of
indoctrination based on the idea that “you are not the body.” In fact, this
artificial dichotomy between body and spirit had been the principal means the
Hare Krishna movement used to ensnare us. In place of reason, our sincere but
gullible minds had been filled with more Hindu folklore and mythology than I
care to remember. Healing meant putting the pieces—body and soul—together again
and beginning to think for ourselves. During the years shortly after the death
of our guru, A.C. Bhaktivedanta Swami Prabhupada, in 1977, legions of devotees
left the movement. Some say that the excesses of the GBC, who had usurped the
whole guru business and tolerated widespread corruption, were responsible.
However, I firmly believe that the real cause was the end of the cult of
personality that Prabhupada’s presence had sustained. Once he died, the bubble
burst. The GBC and ISKCON leaders responded to the rebellion that ensued by
raising their doomsday fanaticism to a fever pitch.
Had I any idea of what Gopal Krishna had in mind when he
unexpectedly told me that he would stay overnight with us en route to the New
York temple, I would have told him to go straight to hell. Never in my life
have I regretted any decision more and never have I paid for it more dearly.
Gopal Krishna was in full demonic mode when my son and I met
him at KennedyAirport, getting off the plane without
acknowledging us and looking like an enraged wart hog that had been hastily
dressed in a crumpled dhoti. He walked along with his gigantic nostrils flared
in disgust, as if suddenly aware of his own stench. What I am about to recount
is infinitely more disgusting, however: consider yourself warned!
It began when
we took a cab from the airport to my apartment. Totally unexpectedly and in
full view of my son, Gopal Krishna began to grab at me (I was sitting in the
front seat next to the driver), with a face blank but for the glittering beady
eyes and malicious leer of a sexual pervert. Astonished and repulsed beyond
words, I tried to stop him, slapping his hand and telling him to stop, but he
continued undaunted until we got out of the taxi. Ignorant of what had just
happened, my mother and brother greeted him very decently, but he said next to
nothing: he had something else on his mind.
To wit, as soon as my son was
asleep in the other twin bed opposite us, he insisted on having sex, answering
my protests (I reminded him that he, a GBC member, was openly breaking the
regulative principle against illicit sex) by forcing himself on me, claiming
that it was his right because “married people can have sex.” I was terrified
that my mother and brother might hear us, what to speak of my son. Worse, he
treated me as if I were a cheap prostitute by forcing his vile tongue into my
mouth and ejaculating onto his soiled dhoti. In the morning, he locked himself
into the bedroom alone with me and repeated the night’s performance at least
twice. He did the same thing that night.The black-hearted, evil fiend!
This bedroom was where I used to play with my brothers and sisters as well as my dolls when I was a little girl.
During Sunday, when we went to the
Bronx Botanical Gardens with our son, he tried to grab at me again and was
similarly repulsed. What a filthy, evil scumbag! He also called me a prostitute because, according to him, I
should have been able to save $100 out of the $400 I earned a month.
What this worse-than-rape experience did to my soul is hard
to describe. I knew that I was done with Gopal Krishna forever, but still,
trapped as I was in circumstances I could not substantially change without
tremendous support and counseling, I felt myself more zombie than human.
Moreover, he ended his assault on my body by trying to assault my reason,
telling me as we took a cab together to the city Monday morning that nuclear
bombs were so freely available in New
York City that the drugstores secretly carried them. I
laughed out loud at this insanity and got a venomous stare in response. As the
cab dropped me off near my humble job on 34th Street, Gopal Krishna, his uglier
than warthog face distorted with hate, handed me $100 and again called me a
prostitute.
If anything good came out of this nightmare, it was my
realization once and for all that evil exists and is personified in people like
Gopal Krishna, demons in human form who are devoid of all genuine humanity.
Like Harpies from Greek myth, they pollute all they touch. This is undeniably
what Gopal Krishna intended when he raped me in my childhood home and when he
harassed me in the Botanical Gardens, which had been a beloved refuge for much
of my life. Monster!
When I think of the devotees who used to come to visit my
sister and I back in 1968-1969 when we were young teenagers and how innocent
and sincere we all were, I still feel blank horror at the thought of Gopal’s
deliberate pollution of my childhood home.
No wonder I felt I had to get out of there and, taking my son and the
ever-present suitcases, flew to Los
Angeles and into the final stage of my journey out of
the Hare Krishna movement.
https://harekrishnacultexposed.blogspot.com/2015/08/the-mystery-of-flying-chair-vyas-puja.html.
If you still need more information and an update, see this!
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