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"A SEQUIN FOR MR. AL-ZAHRANI," A VERY SHORT STORY.

Mr. Al-Zahrani (as his American nurses insisted on calling him) fumed yet again as the light streaked across the blue of his closed eyelids. Sometimes it appeared to be a tiny comet and at other times, it elongated into a minute, dim torch. “What, am I a superstitious fool or a boy frightened of his own shadow?” he thought. “Worse, why did those murmuring idiots called my family say what I saw is a blessing? What is really a blessing is that since I can’t speak now or do anything except move my eyelids, their inane chatter has finally stopped.” His only regret now was that it had never occurred to him to ask his oncologist whether hallucinations were byproducts of advanced pancreatic cancer.

Just last month he was back in his own country, relaxing with his five sons as they smoked and drank their thick coffee for what seemed to be hours. Looking at the lot of them, he remembered his own youth as one of two boys in a family that included his four sisters. He thought that when he married, he would allow his wife one daughter to be a companion to her and insist that the others be males. Fate and a little medical intervention made it so, but the girl turned out to be just like her brothers, even worse. Sanaa was a bitch, even without the Oxford and Ivy League graduate degrees of her investment-crazed brothers. She married a man in the mold of her brothers, but with ten times the ambition and well-schooled in the subterfuge that had made her father’s financial dealings so effective. “My disciple, my son-in-law,” Fahim mused rather grimly. Then he nodded off again and, feeling the opiate dripping in his veins to be somewhat inadequate, focused on the light as an experiment befitting a man of science in full possession of his reasoning faculties.

“Stop,” he said, and it stopped. Then it hovered above his vision like a contact lens that takes just a few seconds to fully adjust. It was as if he were seeing through a transparent sequin—the colors everywhere seemed almost too bright. He could feel the sun bouncing off what, incredibly, seemed pink sandstone walls and the fuchsia, lemon yellow, and purple of the women’s clothing, which also seemed spangled with tiny mirrors like so many stars. Everyone seemed to be smiling, ignorant, Fahim thought, of the immodest dress of the women, which in his country was forbidden. Then he became conscious that he was not alone.

“What did you promise and what was your gift?” someone or something was asking him, and for a moment, it seemed like a riddle and then the meaning became instantly clear. He felt as if he were surrounded by people who for once were genuinely interested in his well-being. “Fahim," someone was telling him, “answer Shubha, don’t be afraid,” and he again found himself under the loving gaze of she who had died giving birth to his only brother. He then turned to address Shubha and recognized her immediately.

“If you can’t answer right now, don’t worry, you will soon learn what they were and if you truly repent, all will be forgiven," she said in a voice that mingled concern and a touch of regret. Mustering his courage, Fahim asked her what had been her own mission. In response, she quietly embraced him. Suddenly, he found himself back at his hospital room, where the only sound was that of the nurses walking slowly about as they plucked all the wires that had bound him to this world, unaware that he was floating above them, an arc of translucent flame, holding hands with and beaming at his new friend. “In answer to your question,” she was saying, “my gift was to discover the cure for your disease and my promise was to work to overcome each and every obstacle to make it happen. Unfortunately, I was never given the chance.”

Then together they appeared in the night sky above a small concrete house in the city of pink sandstone so lately visited and saw a thin, almost waifish girl who could not have been above seventeen or eighteen years old carefully, and as not to be seen by anybody else, gather a few flowers and pat them to the heaped top of a newly-dug, tiny grave next to three others that had since sunken to the level of the ground.

All rights reserved. No part of this essay can be reproduced in any medium without the express written consent of the author.

HARE KRISHNA MATING RITUAL REVEALED

"I was rotting in my household life." 
A.C. Bhaktivedanta Swami Prabhupada, Room Conversation, Bombay, 21 Sept. 1973.

It has often been observed that the stricter the religious sect, the more obsessed it is about sexuality. This is most certainly the case with the Hare Krishna devotees. Of the four “regulative principles” whose practice is required of all aspiring and initiated ISKCON followers, the most onerous is the one banning any sexual activity not specifically intended for procreation. Furthermore, according to the direct instructions of the founder of ISKCON, A. C. Bhaktivedanta Swami (“Srila Prabhupada”), privacy was out of the question as to when the conception might take place: the married couple intending to “try for a child” would have to appear before the congregation in the temple in the morning and announce that they would be doing so that night. 

If that were not indignity enough, both partners were required to spend the day chanting 64 rounds of the Hare Krishna mantra on their japa beads, which means that they would be rapidly mumbling it for a total of 6,912 times. In practice, this is a sort of self-brain washing ritual designed to rid the mind of any anticipation for the act to follow, which, in any case, was supposed to be limited to one fast act during which the couple was supposed to be chanting Hare Krishna anyway. Artificial insemination would have been far more humane.

HARE KRISHNA/ISKCON MATING RULES ARE EVEN WORSE

The process soon became the butt of jokes and whispers among many devotees because of the sheer ludicrousness of the situation: since you were supposed to think only of Krishna during the brief copulation, couples were sometimes overheard frantically chanting the mantra during the minute or so that the man was supposed to muster an erection to shove into a woman who might as well have been in a coma. If pregnancy did occur as a result of this indignity, the woman was expected to return to the brahmacharini (unmarried women) ashram, take her rest on a sleeping bag on the floor like everybody else, eat the same food (except for an increased milk allowance), and then give birth in a municipal hospital with the bills paid by Medicaid or another medical welfare program paid for by hard-working taxpayers.


For the excuses and some outcomes of these sick practices, please see: https://iskconcultunveiled.blogspot.com/2016/01/sex-lies-and-sadhu-making.html


All rights reserved. No part of this essay can be reproduced in any medium without the express written consent of the author. 



THE ISKCON "VEDIC CULTURAL CENTER" HOAX

It is no secret that the Indian Cultural Society operating here in the U.S. and the venerable Bharatiya Vidya Bhavan in India are Hindu in orientation, despite their purported mission to showcase and preserve Indian culture. The approximately 180 million Indian Muslims might have an issue with this and justifiably so. However, since Hinduism is the indigenous religion of the Indian sub-continent, the organizations representing Indian culture have wisely focused on the arts and community values, particularly in their outreach to the NRI (Non-Resident Indian) population. There is simply no comparable Indian Muslim counterpart to these types of organizations either in India or abroad and that fact brings me to the topic of this posting.

Here in New York City we have recently concluded our tenth commemoration of the terrorist attacks on September 11th. While at the time it was unavoidable given the circumstances, the mosques and religious schools attended by Muslims living in this country have been the subjects of intense scrutiny since then. No matter what the reason, alienating an immigrant group distinguished by its widely-admired work ethic and strong family values does not come without a price.

How foolish, then, is the ISKCON cult’s brazen co-opting of the “Indian Cultural Society” and "Vedic Cultural Society" labels to hoodwink Indians (both resident and non-resident) into spending their hard-earned cash to fund the spread of a belief system that most would find both repugnant and illogical. So, instead of the temple in question bearing the name of the resident deities (e.g.,“Sri Sri Radha Govinda Mandir”), you have the “ISKCON Hawaii Cultural Center,” or in Pune, India, the “New Vedic Cultural Center.” Unbelievably, in Almaty, Kazakhstan, ISKCON has established an “Indian Cultural Center” despite the fact the NRI population in the entire country is less than 1,500! How can it make any sense to try to convince the people of Kazakhstan that they need to emulate Indian cultural values?

The practice of changing the name of a controversial group to blend in with reputable organizations is a guerrilla warfare tactic that is commonly referred to as “hiding in plain sight.” It is a simple ruse that, among other things, helps the group in question to evade detection and evaluation by governmental agencies and the general public. In education, matters are as bad or worse. For example, ISKCON runs a “Vedic Cultural Center” in Sammamich, Washington, that contains a "planetarium" which is nothing more than a view of the universe from a profoundly anti-science Vaishnava perspective. Schools run by the Hare Krishna group world-wide share this fault of educating students to pass the government-administered tests while teaching them a view of the universe which adheres to a literal Vedic model which is primitive and, frankly, ridiculous. This view includes such howlers such as the belief that “Vedic” astronomy teaches us that the Earth is a disk supported by four elephants in space and that the moon is an inhabited “heavenly” planet.

Moreover, despite having spread these beliefs in the West, the founder of ISKCON, A.C. Bhaktivedanta Swami, never regarded his organization as a form of Hinduism. I can tell you that this is true from my experience in the 13 years I spent in the Hare Krishna movement. In fact, the swami never observed the typical Hindu festivals of Holi or Deepavali in our temples and viewed the devotion many Hindus feel for Shiva, Ganesh, and Durga as mere demigod worship. I also know that he would have also regarded the re-naming of temples to blend into the Indian Cultural Center model with indignant anger and disbelief. Better stop all of this subversive business and admit that using all of this imitation and flattery to pick the pockets of sincere Indians yearning for a taste of the mother country is a cruel joke.

ALL RIGHTS RESERVED 

SEX ABUSE CLAIMENTS WIN BIG--JUSTICE AT LAST!

Champions of Liberty and Fairness, rejoice! A few high profile sex abuse cases were resolved today and yesterday, both of which deal with the abuse of minors over the course of many years.

The case in the news today (for details, see http://www.nytimes.com/aponline/2011/08/10/us/AP-US-Priest-Abuse-Lawsuit.html?_r=1&ref=us)concerns an abuse case dating from the 1970's and gives hope to survivors of decades-old abuse: An Illinois man has received a $6.33 million settlement for abuse he suffered at the hands of a parish priest over the course of five years. Another black eye for the Catholic Church, especially since this case involved the hiding of the priest's misbehavior and the way the Church "quietly shuffled him among parishes."

Yesterday's news was even more significant: Warren Jeffs, the leader of the breakaway of the Fundamentalist Church of Jesus Christ of Latter Day Saints (also known as the FDLS) was sentenced to life in prison for sexually assaulting one of his child brides, in this case a twelve-year old girl. Please read the full article (http://www.nytimes.com/aponline/2011/08/09/us/AP-US-Polygamist-Leader.html?ref=us) to get a fuller picture of this bizarre case. This case shows how the so-called marriage of grown men (often old enough to be the grandfathers of their victims) to children exists in this country. This cult, like so many others,is led by a charismatic leader who takes their money, controls their most intimate activities, and insists that he is divinely inspired.

Put a pajama-style outfit on this man and change his religion, and Jeffs would be comfortable as a tribal leader in Afganistan or Pakistan. Put the priest, who got away with abusing his young parisher without any punishment for 40 years,in a saffron robe, and you have a swami or another cult leader who sexually abused minors and now sits on a throne-like chair, dispensing moral precepts to his gullible followers. Worse, many cult survivors are expected to simply "forget" about their abuse by family and friends, most of whom might wonder why the victim has trouble with dating and is often a loner. It is just wonderful to see that this man, now undoubtedly middle-aged, finally has been compensated for his suffering. $6.33 million for abuse that occurred "dozens of times in five years" seems hardly enough, but it is a start. May the girls who were robbed of their childhoods in the FLDS case get enough money to bankrupt that corrupt parody of the Christian religion and wipe it off the face of the Earth.

ALL RIGHTS RESERVED

NEW WEBSITE: "THE ISKCON CULT UNVEILED" IS ONLINE!!!

After more than a year in development, my new website, "The ISKCON Cult Unveiled" at https://iskconcultunveiled.blogspot.com is finally online. It will definitively reveal, for once and for all, how an irrational, deadly idealogy subverts normal ties to family and country.

The evidence to support this claim will be directly taken from the letters and other published writings of the founder of the Hare Krishna cult, A.C. Bhaktivedanta Swami ( also known as "Prabhupada"). For example, what follows is a transcription of an especially damning series of comments about this guru's views about women. (Please note: Trivikrama was a disciple of the swami and Dr. Patel was an early Indian admirer of the cult.)

Morning Walk, 9 January, 1977, Mumbai

Prabhupada: I condemn everyone, that “You are all dogs and hogs.” And United Nations a pack of dogs barking. That’s a fact. And in Chicago I said, all women, “You cannot have freedom. You have got only thirty-four-ounce brain, and man has got sixty-four-ounce.” I told them. So I became a subject of very great criticism.

Trivikrama: Women’s liberation.


Prabhupada: I denied, “No, you cannot have.” I told them. One girl in the airship, she was seeing like (makes some gesture-laughter). I asked her, “Give me 7-Up.” “It is locked now.” So I frankly said that “No, no. You cannot have equal rights because your brain is thirty-four ounce.” Actually that’s a fact. Where is woman philosopher, mathematician, scientist? Not a single.


Dr. Patel: Apart from that, I mean, they are made for a particular mission.


Prabhupada: How they can have equal rights? Up to date in the history there is not a single woman who is a great scientist or great philosopher or great…


Dr. Patel: Madame Curie was a…


Prabhupada: All bogus. (laughter)


Dr. Patel: You are getting too harsh on them because…


Prabhupada: No, no. How can I give you equal rights, because your brain is less substance.


Dr. Patel: We cannot degrade our mothers that way.


Prabhupada: It is not degrading. It is accepting the actual fact.


These statements are outrageously ignorant and complacent, but, worse, were accepted by legions of Western ISKCON disciples who should have immediately corrected the swami with the truth. Brainwashing, however, had succeeded in perverting the minds and actions of many young people who simply wasted their lives (and ruined many others) in the pursuit of an exotic delusion.

Comments and explanations will be included, but the purpose of this new website is for the damning information to speak for itself. It will hide nothing and, as such, its contents will be sensationalist in the best sense of the term. For example:
  • An original essay, "The Guru-Faking Business," which will offer an introduction and concise history of the descent of the ISKCON cult into the mire of criminal abuse;
  • It will also guide the reader to easily obtainable sources where the Swami's support of racism, child abuse, and the mistreatment of women are unmistakeable;
  • A handy resource for people to want to extricate a family member or friend from ISKCON (or any other cult) and need to familiarize themselves with the persuasive means that ensnare vulnerable souls.
ALL RIGHTS RESERVED 

ISLAMIC TRIBALISM, CONVERTS, AND TERROR: THE CASE OF RUSSIA

Converts to radical Islam be forewarned: As the bomber suspected of killing 35 and injuring 180 at Domodedovo airport in Moscow January 24th demonstrated, this kind of religious rebirth might require your own death. We can endlessly speculate about why Vitaly Razdobudko, a 32 year old ethnic Russian convert to Islam and resident of the southern Russian city of Stavropol, allegedly chose to act on what appears to be the behest of Islamic separatists from the North Caucasus. Frankly, rolling a rock up a hill perpetually would be more productive. Finding the root cause is much simpler, but, unfortunately, its roots are invasive and deep.

Go to any non-Arab country where Islamic terrorists convert some of local populace for the purposes of inciting violence and you will find that these radicalized converts are described as “Arab militias,” as if a switch of religion is also one of ethnicity. As I discussed at length in my post, “Artificial Ethnicities,” no change of religion can change who you are, that is, what you are ethnically (Arab, Kurd, Hispanic, etc.). For example, the so-called Arab militias in Africa who are generally engaged in a genocidal war against their non-Muslim countrymen have an obvious motive: in their barbaric ignorance, they have come to believe that these murders will lead the true Arab Islamic terrorists who are their puppet-masters to regard them as one of their own, thus, for all practical purposes, transforming them from black to brown. In the case of Arab ethnicity as in any other, you are born into your group and the particulars of its identity form you, be they language, food, dress, customs, etc. Converting to Islam to escape from your own ethnicity and forge a new identity with a foreign people is therefore nothing more than a self-serving delusion.

Moreover, it also contains the seeds of a death wish and the Arab terrorists who prey on these gullible converts know it. What better way to prove your fidelity to your new brethren than to kill yourself on a mission of jihad and prove once and for all that you are truly one of them? As you underwent a form of dehumanization when you repudiated your own countrymen when you converted to radical Islam, why not dehumanize your victims as you treat them as the faceless pawns of the government you seek to overthrow or browbeat?

In the case of Russia, the problem goes even deeper: it is still dealing with the aftermath of suppression of all religious expression during the Soviet years and, after having opened the floodgates, has found that many utterly foreign undesirables also crept in, on the prowl for the spiritually adventurous. Cults such as the Hare Krishnas and the Scientologists have strongholds in Russia and that fact roils and disgusts the Islamic groups throughout the country and its far-flung regions. Create a climate where these groups can take hold and you also create a pretext for people who will do anything to uproot them. The intrusion of religious fanatics from another countries might seem a minor annoyance to the larger terrorist groups based in remote Russian territories, but their competition for would-be fanatics does not go unnoticed.

Orthodox Christianity and moderate Islam are the indigenous religions of the peoples of the former Soviet Union. It is in the interests of the Russian government to promote a strong sense of nationality among all of its peoples, regardless of their religions and ethnic affiliations. Closing the doors to cults and other promoters of chaos and disunion is a step in the right direction.

ALL RIGHTS RESERVED 

REDUCTIVE THINKING AND CULT PROPAGANDA: THE CASE OF ISKCON

Members of groups popularly identified as cults expend a great deal of energy attempting to deny that they are cults at all. Most often they claim the label is simply name-calling based on fear or outright discrimination. What we call begging they call “soliciting contributions,” whereas the love-bombing that alienates inquisitive youth from their families and friends is treated as a means of religious orientation similar to what a nun undergoes as a novice in a convent. In short, the tactics that cults employ for fundraising and indoctrination of new members might seem (at least superficially) to have parallels in the practices of organized mainstream religions. However, once you scratch the surface of the cult in question by examining its propaganda, you will find that what identifies it as a destructive pseudo-religion is not so much what its adherents do as the thinking behind their actions.

To illustrate my point, take my hand and descend with me into the vortex of the past, until you find yourself standing with me in spirit watching me as a 14 year- old girl accompanied by my 16 year-old sister as we approach the ISKCON temple at 26 Second Avenue in the East Village in New York’s Lower Eastside. It is a hot day in the summer of 1967 and we’re visiting the temple after having been informed of its existence at one of the Central Park “Be-In’s” we had attended a week earlier. What we find is a storefront plastered with images of the blue Hindu God Krishna and his retinue of cowherd girlfriends. Also prominent were photographs of an Indian Swami who strongly resembled the noted black actor Scatman Crothers. When we entered we saw rows of white men and women in saffron robes and saris with u-shaped chalk marks from their foreheads to their noses. They were sitting cross-legged on the floor with large metal plates of vegetarian food in front of them, which they were eating with their right hands only. We had stumbled upon one of their weekly love feasts! After standing in the doorway looking rather embarrassed, we were welcomed inside and promptly sat down to join the others and found the food to be quite good. As we left shortly thereafter, we were handed a couple of pamphlets and an issue of Back to Godhead magazine, which we were urged to read before we returned the following weekend. That, reader, is when the trouble started.

The pamphlet featured a story about an incident that occurred when the great Hindu space traveler-preacher Narada Muni visited the house of a pious man. He was depicted in the saffron robes of a celibate monk and held a pair of the small brass hand cymbals ubiquitous in Vaishnava (Hindus who worship the god Vishnu rather than the more typical Shiva) worship services. He related an anecdote in the life of a holy woman, who when importuned by a rich suitor, invited him to see her real beauty in a week. During this time she took a powerful laxative and stored her diarrhea in a number of jars (one would hope that they had tight lids!). When her suitor returned eager to see her “real beauty,” she directed him to her stool collection, telling him that it was where her former beauty resided, now that her purging had reduced her to a haggard, sunken-eyed shadow of her former self. One wonders how fast her suitor fled the scene, but, for us, it was a different matter.

We were simply mesmerized by the story, which seemed to us to have been a thunderbolt of truth Krishna had sent to illuminate our young minds. Imagine being pure spirit, always young and free of the ravages of age and disease! What we didn’t know was that we had been duped by one of the oldest and most effective of all brainwashing techniques cults utilize. As a form of argument, it is reductive thinking carried to an irrational extreme and is usually presented as a philosophical examination of a central human dilemma (such as the fleeting nature of physical beauty that Narada Muni treated in his story). It is then is subjected to what appears to be an objective analysis, but is in reality a withering rejection of human values that ends in rejecting the material world entirely. Furthermore, it treats this life as a trial the faithful must undergo in order to qualify for liberation from it and entrance into the spiritual realm. In practice, of course, it is a recipe for social alienation and psychological dysfunction. For those too weak to find a way out of its argumentative maze, it can be nothing more than a slow and acutely painful method of suicide.

First, let me begin by demolishing what masquerades as an objective analysis and forms the underpinning of Narada Muni’s argument. To the extent possible, I will cast it in the form of a syllogism so that its components (major premise, minor premise, and conclusion) are clear:

• The beauty we perceive in human beings ultimately turns into excrement;
• Beautiful women are human beings;
• Therefore, what makes women beautiful ultimately turns into excrement.

The basic flaw in the so-called logic of this argument should be obvious: it is a gross over-simplification based on extremely reductive thinking. For starters, the first premise is faulty because it ignores the fundamentality subjective nature of our perception of beauty, which is always based on a great deal more than mere appearance. In fact, one can argue that beauty as we perceive it is one of the most spiritual forms of appreciation we can have for another human being. Instead, the beauty=excrement analogy that underpins the major premise of Narada’s argument relies on the immature thinking of a young adolescent who, when just beginning to notice the opposite sex, claims that they are “gross” or fixates on some allegedly “disgusting” aspect of the object of their attraction. This nonsense is silly, of course, but it is just part of growing up. However, once the youth begins to appreciate the intelligence, wit, and other qualities that together can make even the less physically attractive seem beautiful, the youth has crossed from the doldrums of early adolescence into the bloom of a young adult. Unfortunately, in cultures where “child marriages” stunt the emotional development of both sexes, the squeamishness and disgust about sexuality that characterizes early adolescence becomes a permanent feature of their view of the relation between the sexes. Sorry to say, it’s a tragedy, not a state of transcendence that leads to such a reductive treatment of the nature of beauty.

Ultimately, the reductive thinking behind the story of the saintly girl leads to one inescapable conclusion: since the body is pure shit, ridding ourselves of it as soon as possible is something to strive for, even if, as we were advised at the temple, you should abide by Krishna’s instructions in the Bhagavad-Gita and not take any credit for the “fruit of your actions.” In other words, you should work like a automaton, and then, after spending your life chanting and hitting the road to dupe the public with a lot of inane propaganda, die, get cremated, and hope your soul returns to the land of ancient India that happens to be a big planet devoted to the adoration of a flute-playing cowherder and his girlfriends. What appeared to be a doctrine of bliss and contentment to two innocent teenage girls was in reality a cheap cover for a philosophy of renunciation that is a direct route to self-annihilation.

ALL RIGHTS RESERVED.